When a political leader is assassinated (such as JFK), the chart shows the person taking on some kind of major karma for the country. These charts seem to indicate 'no way around it.' They couldn't avoid taking on that fate. But, suicide is another thing. There is mental/emotional instability, and the person experiences difficult transits. In the suicide case of the actor Freddy Prince, he had a chart full of success, but he was incapable of handling a certain kind of upset. Apparently, he couldn't handle that amount of success so suddenly.'

Dr. Devananda Tandavan: 'It seems to me that a suicide uses his own willpower to bring about his death prematurely. It is not 'fated' by the birth chart. As for the Heaven's Gate mass suicide, perhaps they were all meant to die at that time because they were together, the same as those who die in an air crash. But they made a choice of will to be together and to bring about this premature death. I haven't seen any of the charts from this group, but I am sure there would be a general tendency to dependency and weak intellects; and also a neurotic dependency on their leader.

Sahodaran Ayyapan's home at CheraiK. Ayyappan was born on August 22, 1889, in, in of the present day south Indian state of in an aristocratic family of physicians to Kumabalathuparambil Kochavu Vaidyar and Unnooli, as the youngest of their nine children. His father died when he was a child and was brought up under the guidance of his elder brother, Achuthan Vaidyar. His early education was in the traditional way and he learnt from local teachers such as Mattapilla Kannu Asan and Kochupilla Asan after which he started the formal education at a local school started by Nediyara Achan Bava. Subsequently, he studied at schools in and before passing the pre-degree course from to join Maharaja's College, Thiruvananthapuram, the present-day for his under graduate studies.
In between, there was a short break in studies due to health issues. During this period, he had the opportunity to interact with and it was Guru who arranged for Ayyappan's stay in Thiruvanathapuram with the noted poet,. After completing his graduate studies in 1916, he returned to his native place to start his career started as a teacher at Rama Varma Union High School, Cherai but he could not carry his social and political life along with the teaching career and he quit the job. Later, he studied law but that was a futile attempt as he failed in the FL examination.Ayyappan was married to Parvathy and the couple had a daughter, Aisha and a son, Sugathan. He died on March 6, 1968, at the age of 78,following a cardiac arrest. Reform movements This article is part of a series onBackground.Notable people.Others.After his graduation, he returned to Cherai from Thiruvananthapuram in 1917 and founded Sahodara Sangham (The Brotherhood Association), a platform to launch his fight against the.
Under the aegis of this organization, he organized a Misra Bhojanan, a feast where people of all castes sat and dined under one roof, at the house of Ayyappan's nephew, Raman Pillai, on May 30, 1917, a revolutionary venture during those days and the conservative community opposed it. Around 200 people including members representing the caste, who were considered attended the feast and the effort earned him the moniker, Pulaya Ayyappan, meant to be derogatory but Ayyappan accepted it as a decoration. The founding of the Sahodara Sangham also earned him another epithet, Sahodaran Ayyappan, with which he came to be known thereafter.Narayana Guru supported the efforts of Sahodara Sangham through a message sent on May 15, 1921, and in order to propagate his ideals, Ayyappan started a journal, Sahodaran, from; the journal continued to be in print until 1956.
IN 1929, when M. Ramavarma Thampan, and started the (The Rationalist), he became the founder editor of the magazine. He modified the famous slogan of Narayana Guru, Oru Jaathi Oru Matham Oru Daivam Manushyanu (One Caste, One Religion, One God for Mankind) as Jati Venda, Matam Venda, Deivam Venda Manushyanu (No Caste, No Religion, No God for Mankind). Political career In 1928, Ayyappan successfully contested the election to the and he retained the seat for the next 21 years.
He became a minister in the Cochin Legislative assembly in 1947 and when the state of Travancore and Kochi was united to form state, he continued to serve as a minister, only to resign from the post when the government started dismissing lower level employees as an austerity measure. However, in the next elections in October 1949, the secured majority to form a ministry under the leadership of, he joined the ministry along with and C. He also served as a minister under but resigned the post when the ministerial responsibilities interfered with his social life.
Literary career Ayyappan published six books of poetry and an essay compilation, Sadhesheeyam'. Besides, he also wrote several articles and editorials which appeared in the publications he was associated with. Memorials and honours On February 14, 1996, the then president of India, unveiled a statue of Ayyappan in Kochi. The Government of Kerala has set up Sahodaran Ayyappan Memorial at the house where Ayyappan was born which houses Sahodaran Ayyappan Smaraka Library and the Sahodaran Ayyappan museum.
Three educational institutions in Kerala bear the name of Ayyappan, viz. Sahodaran Ayyappan Smaraka (SNDP) Yogam College, Sahodaran Memorial High School, Cherai, and the Sahodaran Ayyappan Memorial College of Education, Poothotta. One of the main arterial roads in Kochi have been named after him as. An annual award, Sahodaran Media Award has been instituted to recognize excellence in journalism. Bibliography.
Daivam magazine august 2018
ayyappan, K. Books.Popular media.Gallery.
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26 October 2009. Retrieved 27 April 2019.